April 18, 2012

Still here

It's so wonderful to be able to share bifurcating ideas, that eventually connect only to separate and reconnect somewhere with something --those moments of intersections are marvelous. just like us, ideas journey also, into and out of this system[s] that is connected to others.

I'm still here! Though being part of this here was doubtful this summer.

I am grateful for any, for every connections that happens.

What do we have for interpretation other than human senses --which cannot measure or understand all that exists.

We are limited, as are instruments humanity has made. A fork is wonderful for some of what must be likely slippage. Much can, does, I think fall between tines which can move in any direction through dimensions, on any scale, can curl, curve, behave in any way possible to behave.

I believe that everything has impact; the amount varies as does whether or not human senses can accurately detect this impact

Posted by thyliasm at 08:50 PM | Comments (2) | TrackBack

December 11, 2007

Aesthetic Impact (some notes & a guide)

Let us not overlook how digital interfaces --much of it in the manipulation of a mouse in the palm of a hand, a trackpad under fingertips-- has had substantial impact on what it means to share ideas and content (outcomes of ideas).

So much that in the past has required sophisticated, expensive, large, and specialized equipment now exists in user-friendly compact forms that allow for quick and easy image and sound capture & production, sometimes with results that can begin to rival what expensive professional equipment counterparts can produce. As an example, check out the musical offerings (visual offerings, too) from strexx.com, offerings outside of formal studio and publication protocols; some technologically empowered individual initiative.

You can listen to one sonic offering: environmental experiment 69 (New Teacher Lessons Crowding Rhythm Catalog Mix) from strexx.com right here:

The audio (and video) remix is something that has been greatly facilitated by technological developments, and is overwhelmingly collaborative as in this remix of Like Music by The Jinks also from the strexx audio lab:

_______________________

The amount of sharing that occurs is staggering --I think about the number and range of cyber communities to which I belong, the good fit, the appropriateness of so many of these memberships without certain physical details or other facts (including a certain literary clout & related assumptions) interfering.

And I can easily --so I will-- inform you about GadgetTrack to help you recover your stolen portable digital devices:


(how it works diagram from InventorSpot.com )

You can watch a Gadget Trak video at KGW.com, and more information is available from Gadget Trak Recovery System blog

Knowledge of this device did not come in time to help someone from strexx.com who wrote about an aggressive ipod theft(at Pioneer High School in Ann Arbor) in this post in the strexx particle labblog.

--Leave some comments at the strexx particle labblog; okay? Give strexx some encouragement & support, please--

__________________________

I maintain five email accounts, each one in touch with a part of my existence, the umich account, the only one that requires me to be professorial.

But the sharing --that's a Wow! for me; the impulse to make information, aesthetic information and other information, available is stunning. Whatever someone makes, as long as there is some form of digital conversion, can be placed where there is potential for that thing to be encountered. This is downright revolutionary. And with all the shared material, it is easy to capture material generated by others and bring it into my own/your own cyber locations --just amazing, and an example of joint custody. The sharing, the potential of something I contribute making contact with someone anywhere in the world who may take interest in it is much greater than an impulse to control it; I take pleasure in finding my video poams in Russia, in Japan, in Germany, in Brazil.

So I can share with you something I find compelling that was shared in other online locations:
Introducing the conceptual text-based visual systems of Jason J Gillingham.

You are not likely to find work like Gillingham's in most anthologies of poetry, even in anthologies of L=A=N=G=U=A=G=E poetry where there is exploration of the language's inexactitude and uncontrollable interfaces so that its use does not clarify and only seems to because of the trust placed in language without considering the structural and conceptual limits and fallibilities of language. The fragmentation implicit in language usage in exposed by Language poets; there should not be expectations that groups of words can form reliable coherency when it cannot be determined with any exactitude just what is being connected and what the logic of the connections might be.

Rather than trying to produce incoherent poems, language poetry extracts the meanings and portions of meanings that might be available in arrangements operating on other logics, often based upon the nature of experiences words have endured in use, misuse, overuse, abuse. negligence, assumption, over trust. etc.

HIGHLY COMPATIBLE WITH LIMITED FORK POETICS, AND MAY BE CONSIDERED A BRANCH OF LFP

Gillingham is not deliberately making poams; while text is a part of his work, the text is not meant to convey meanings based on their definitions. The words are placed in situations that change them, revealing alternative concealments, often at the expense of kinquisitic and syntactical integrity. As the words interact with their environments, there is a physical reaction. Usually, words are representational, but in Gillingham's poams, the words have thingness, and as things they are liberated from representing what they are assigned in language systems.

Of course it is possible to view Gillingham's text objects as fragmented, but I think of it more as the splitting of pods when growth erupts, the accessing of the interios of the egg; Gillingham opens the words, none of which are empty.

The use of words as objects, and the making of poems that arrange these objects according to systems other than definitions is also compatible with L=A=N=G=U=A=G=E poetry although Gillingham's work, nor the work of Ed Rusha is usually categorized as poetry, as problem with dominant and domineering systems allowed to shape the systems of significance/insignificance that shape the rules and protocols of society.




Ed Rusha, Lisp, and Lisp detail from National Gallery of Art.

"CREDITS

Web feature written by Sally Shelburne, designed and produced by Donna Mann, and edited by Ulrike Mills. Thanks to Jeffrey Weiss, Barbara Moore, Phyllis Hecht, Lesley Keiner, Ira Bartfield, and Ric Foster for their contributions to this project.

A special note of gratitude to Ed Ruscha and his staff for their generous assistance in the development of this online feature.

NOTES

1. Neal Benezra and Kerry Brougher, with contribution by Phyllis Rosenzweig. Ed Ruscha [exh. cat., Hirshhorn Museum and Sculpture Garden] (Washington, 2000), 144.

2. Benezra and Brougher 2000, 147.

3. Benezra and Brougher 2000, 145 and n. 1.

4. Yve-Alain Bois, Edward Ruscha: Romance with Liquids, Paintings 1966-1969 [exh. cat., Gagosian Gallery] (New York, 1993), 15–16."

Text & credits from National Gallery of Art

__________________________

For some of you, what follows will be an introduction, for others an opportunity to reacquaint yourself with what I consider extremely significant conceptual poam work by two visual makers whose text systems are enclosed by visual systems further enclosed by the placement of text systems within visual systems and by the content of the text systems.

Those of you unable to readthe text systems literally, will still be able to read non-literal implications of the text systems. Do consider the strong possibility that the text system is not necessarily meant to be as read according to the usual protocols of engagement with text. Opportunities to encounter alternatives to pervasive (and seemingly unchallenged) (deeply embedded) protocols of existing are steadily increasing because explosions in digital technology help innovation to flourish within widespread attempts to determine what this technology can do, can't do.

Shirin Neshat is primarily visual (still and moving) poam maker whose pages (a page is a host of a poam event; where a poam event pccurs) often disallow negative space, text filling any location in the map of the poam that may be filled:

This visual poam by Shirin Neshat may be experienced in its source context, and more
of her visual poams may be experienced at Iranian.com.

Lalla Essaydi, visual poam maker of Converging Territories, a collection of visual poams in which what might otherwise be consigned to negative space is populated with text to an extent that saturated black areas of visual poams may be perceived as areas where text is so dense, so saturated, that individual parts of texts are not discernible, as evident in:

This visual poam may be experienced in its source context, a neighborhood of other Essaydi visual poams from Converging territories at: Laurence Miller Gallery.com
______________________

And, of course, this inclusion can remind us of just how strong the impulse is to supplement text with sound and image. The sharing of idea includes responsiveness to a range of human sensory perception, so sharing includes the writing of sound and image as well as the writing of words.


What I now consider my work could not exist without these advances in accessible technology.
The exploration of other possibilities of aesthetic expression has been simplified and made even more meaningful because the accessibility of technology has been accompanied by relatively easy modification of these evolving tools. I am able to bring more of what I can imagine (and what I can imagine has been extended as well) into a shareable form.

Not only has my work been transformed, I have been transformed; the very structures that produce my ideas have been reconfigured as a result of my exploring possibilities of making and living that take advantage of an examination of protocols of expectation that had shaped me without my conscious consent. Once I acquired an identity of maker, an identity as modifier of what exists; once the play-doh and tinker toys were in my hands without the manuals telling me what and how to make, I became aware of how easily restructuring and reconfiguration could occur.

Looking across scale and identifying the repetition of basic forms, using metaphor as a navigational tool instead of a literary device, investigating how systems form, how they are sustained, how they degrade and come together again as variables come and go --all this helped me understand what and where (other) possibilities were, and I continue to seek ways to utilize what I am still finding with my limited fork.

(the Limited Fork plant didn't just sprout, didn't just blossom; it took hold in a fertile area from seeds that came from something enclosed in a system just as fertile)
(image of Limited Fork plant in the Garden of Forked Delight by Proforker T Moss)

The interview Shadows, Boxes, Forks, and “POAMs? addresses some of the evolution of Limited Fork interacting systems as an enclosure system for my life.


(image by Strexx --rare view of forkergirl in AH 3241)

Posted by thyliasm at 04:55 PM | Comments (0) | TrackBack

November 28, 2007

Kindle & Kindness: the rise of the e-book, outsourcing impact, & a laptop for every child

Kindle (active-link version of comment from Leslie's Blog & more)

At this moment, Amazon is heavily promoting Kindle, a new wireless interface reading device whose advanced technology is supposed to simulate the visual qualities/properties of paper (not the texture, of course --Limited Fork, by the way, studies interactions in visual (any/all forms) systems and tactile systems --among others);

Kindle certainly has texture, but not the texture of paper. And it is a device to hold; there is an expected protocol of intimacy in the use of the device. A book itself is a device.

Anyway, an entire book (100+ pages) can download wirelessly, no computer connection required, in about a minute (or so).

There's also the Sony Reader, side by side with Kindle:

(from Gizmodo online gadget guide --read the specs on both).


The laptop keyboard on which I'm typing this, by the way, has interacted with my fingers; there's been structural adaptation on the part of the keyboard, adaptation that reveals patterns of use and variance in pressure as keys are depressed, so there are actual depressions in the metal keys, some deeper than others, some more like greatly-reduced scale glacial gouges. Varying degrees of discoloration, some letters completely worn off the keys. So as I use my laptop more, the laptop increasingly responds to the use, becoming more my laptop. It has been marked; I also mark my books, but in different iterations of mark.

At the moment, it is easier (for me) to overcome protocols that restrict sharing through digital means.

I have about 4,000 books in my home, and I continue to acquire them, continue to enjoy them (but they are turning my home into a warehouse --not a library because I have no space for the display they deserve, so there's quite a bit of stacking and rotation of books from shelves to stacks on the floor.

An electronic system that would allow linking of texts and passages in my library is quite appealing --and Kindle supports note-taking, cross-referencing, linking, and so forth --that sounds good, but I'm not planning on acquiring Kindle this year. Now if someone gives me one, I'll try it out, eager to see whether or not and/or how quickly it's able to show evidence of tactile interactions with my hands.

More:
You should know that Kindle has prior association for me; I've been shaped by what has become a memorable encounter some years ago with the technologically-advenced remake of A Little Princess in which Sara Crewe sings Kindle My Heart as she does in this video tribute to the movie:

Kindness

The following documentary explores the impact of high-tech outsourcing to India on traditional Indian society and communities:

Kindly watch the following update to Shift Happens, a video made available to you in a previous Illuminating post:

& now the kindness of giving the gift of technology (+ related impact): the one laptop per child get one/give one program (until 31 December 2007)


The following Wall Street Journal video about Nicholas Negroponte's OLPC project and the impact of friendly (both sides for the global good) rivalry between OLPC's AMD-chip based os and Intel's own low-cost Classmate laptop:

Read the WSJ article here

Explore XO (as the laptop is called) features here

Here Laptop Magazine offers a comprehensive review of the XO
as seen in this detailed diagram:

The interface for XO is Sugar instead of Jaquar or Windows Vista, for instance, and is discussed in full in the following You Tube video:

Of course, the XO has unergone evolution since its inception when it was not called XO, and by now (November 2007), the XO itself has been superceded by the XO-1 which is the focus of this Wikipedia entry

(which you can compare with the OLPC wiki).


One context in which to consider XO and

(by no means the only context) is juxtaposed with What the World Eats and with Material World (the related books were brought to class on several occasions).

Finally, a global lens to further illuminate and possibly shape how you configure/reconfigure your blog/video components of impact of technology enclosure:

Image from the Global Denim Project, an initative-lens (and form of enclosure) attempting to understand global impact through investigating denim as a phenomenon that crosses cultures, and most global boundaries, in some way. Spend time, please at the Global Denim Project site.


The Abstract for A Manifesto for the Study of Denim by Daniel Miller and Sophie Woodward:

This paper considers the challenge to anthropology represented by a topic such as global denim. Using the phrase ‘blindingly obvious’ it considers the problems posed by objects that have become ubiquitous. While there are historical narratives about the origins, history and spread of denim, these leave open the issue of how we make compatible the ethnographic study of specific regional appropriations of denim and its global presence in a manner that is distinctly anthropological. Ethnographies of blue jeans in Brazil and England are provided as examples. These suggest the need to understand the relationship between three observations: its global presence, the phenomenon of distressing and its relationship to anxiety in the selection of clothes. As a manifesto, this paper argues for a global academic response that engages with denim from the global commodity chain through to the specificity of local accounts of denim wearing. Ultimately this can provide the basis for an anthropological engagement with global modernity.

Posted by thyliasm at 10:13 AM | Comments (0) | TrackBack

Hey: check this out: The Future of Books

Hey; check out this 280 post by Leslie: The Future of Books

as you think about the packaging, the system(s) of enclosure you're going to use to (temporarily) conclude (for the purposes of a class) your 280 blogs with a showstopping bang concerning well, of course, given an anticipated showstopping bang, impact, technology, and what's yours in that, what has joint ownership (covert and overt) in that, and so forth.

I'm so looking forward to the videos!
(need help with that?)

_____________________

I'll be posting the fatter packaged entry on packaging soon.
Remember to re-visit, offer further comments on posts in this blog and posts in your blog and the other 280 blogs --and yes; you can leave comments on your own posts (oh the lovely layering, the meeting of so many interior/exterior surfaces).

(Mike C has links (in a link list) to most of the 280 blogs in his 280 blog, so that link list (that's in a convenient/prominent dedicated--static, that is-- blog location) can easily function as a 280 blog-access hub. Leave a comment with your blog's URL if you're not on the list, and Mike C --you will, won't you?-- will add your blog to the link list --Oh, Mike C.; please add this blog and the related Limited Fork Academic Split Tine to the list --that is, if you don't mind --I promise not to hold it against you if you do mind. Thanks)

--how's that for pressure, mild abuse of power?)

Posted by thyliasm at 02:11 AM | Comments (0) | TrackBack